
Not new news, but Wes Anderson recently directed a new AMEX commercial in the Wes Anderson-style. Which is to say, an au courant style of filmmaking that effuses such imprecise, mood-based adjectives as ‘whimsical’ or ‘charming’ or ‘eccentric’ or ‘quirky’ or ‘playful’ or ‘offbeat’ or ‘quixotic,’ you get the idea. Kind of Woody Allen-esque, where the neurosis is not hyper-articulated through dialogue or soliloquy, but folded upon itself, only burbling out through indirect, much more subdued means, in longing glances or in hip and tasteful (and just as often, deliberately inappropriate) retro clothing and musical selections. Most of the dialogue, in fact, does not serve the purpose of communication but is instead used to evoke the painful and sweetly awkard inability of these characters to connect with one other.
I didn’t even know that this sensibility, prevalent in the ‘X’ (now in their 30s) generation of American filmmakers comprised of Wes Anderson, Sophia Coppola, Spike Jonze, David O. Russell, PT Anderson, and some would put French ex-pat Michel Gondry in this category, had a name, until I read this Slate article, which gave them one (as with all nomenclatures it is deadening and useful at the same time): ‘The American Eccentrics.’
The article criticizes the turgid pace of The Eccentrics’ output, brandishing the high-flying concept and lavish production costs of the AMEX commercial as, paradoxically, evidence of Wes Anderson’s ambitions and capabilities, as well as his laziness:
It seems that the Eccentrics’ own egotistical indolence has resulted in self-imposed limits to their skills—at the very least it deprives the world of more of their unique cultural prognostications. If they are ever to truly change film culture, their maneuvers have to increase. When Anderson casually pays for extra production expenses in the AmEx ad, he pokes mischief at the ’80s archetype of a hungry filmmaker using credit cards to see a film to completion. (The ad opens with typical Anderson piquancy: Rushmore star Jason Schwartzman onset in a new guise shouts, “François!” at the sight of an auto accident—a Day for Night in-joke as well as a mournful cry for Truffaut, who died in 1985.) But it’s not really the way Anderson works—he pretends to be making a gimmicky action movie such as he never really has. My Life, My Card is insistently money-conscious, but its charm comes from envisioning a paradise of art-making, where all problems are immediately solved and where instinct flies with nature. Indeed, while riding a floating crane, Anderson is attacked by a flock of Hitchcock’s birds. It bemuses him. (You have to be a real cinephile—perhaps own a certain Truffaut-authored interview book in your library—to appreciate such delicious free association.)
That Anderson came up with this fanciful new-millennium fabrication suggests that he, and the other Eccentrics, want to work more, and that they need a mythology to define their own filmmaking era. Anderson’s movie-within-a-commercial recalls the antic film parodies staged as prep-school pageants in Rushmore—a poignant act toward wish-fulfillment and self-realization. That’s the impulse the Eccentrics have in common: They want to be appreciated as whiz kids—the gifted children of the counterculture. This social development gains nuance and significance each time you see Anderson’s celebratory, confessional spot. Because My Life, My Card has the stylish breadth and the Crayola-bright look of Anderson’s previous films, it raises your hopes for the splendidly eccentric movies we’re thirsting for. But, as funny, lovely, and candid as this mini meta-movie is, given the paucity and slowness of the Eccentrics’ output, it’s just a mirage.
Whatever though, as our generation would be inclined to say. These movies don’t need to come out in pairs every year (Steven Solderbergh did the prolific thing for a while and his films got real shitty). Part of the charm is the anticipation, like a good, beneath-the-scab kind of itch.
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Another useful description of the Eccentrics comes from this NYPress review of the David O. Russell joint I Heart Huckabees:
A friend calls this new breed the American Eccentrics, a good categorization since it distinguishes these upstarts from that last significant grouping of 70s filmmakers who were drawn to exploring American experience and pop tradition in order to understand their place in the world. The Eccentrics, formed by the fragmentation and solipsism of the 80s indie movement, are more interested in their personal idiosyncrasy. They don’t connect to life outside their own world but view it as absurd and different. Films like The Royal Tenenbaums, Punch-Drunk Love, Adaptation, Lost in Translation and Russell’s I Heart Huckabees reinforce a sense of boomers’ egotism; as with Payne’s About Schmidt, there is an insistence on braininess rather than connection with popular sentiment.
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Popular feeling is distrusted; that’s what the Eccentrics intuit about modern film culture. These post-hipsters are too smart to go for the empty, stylish attitudes of Todd Haynes or Guy Maddin. Rather than submit to the common emotion of Spider-Man 2 (with its attendant juvenilia), or Spielberg and Demme’s humbling universality, these clever Dicks show their estrangement from the collective experience in preference for private feeling.